Osiris ... beehive hat ...
http://en.wikipedia.org/wiki/Osiris
Beeheaded: Bee Is To Bee, To Bee Or Not To Bee
http://forthtell.blogspot.com/2011/09/beeheaded-bee-is-to-bee-to-bee-or-not.html
"To be, or not to be": Bee = [The] Word [Dabar] = "[wordplay, double meaning] bee[twn] "Dabar," "the Bee,"":
Thanks to Alan Watt for his allusion to "b-ing", i.e. "B(ank)ing".
If you read his insight into the 'matrix of power' (see my 'forthtell' link to his image below), you'll notice that the yellow refers "Gold, B(ank)ing".
Recognizing the similarities as evidenced by the MS, Apple, Google (and I-B-M, you'll see the "matrix of power".
"B(ank)ing" ...
Ever heard of the banking group:
Check out their logo, Lion of Mithra...
This give a whole new understanding to Microsoft search engine:
i.e. Being "B"-ing Bing
Coincidently, yellow refers to "B(ank)ing", i.e. "bing"?
Emphasis, yellow honey bee?
http://forthtell.blogspot.com/2011/03/mk-ultra.html
Full Spectrum Analysis
http://forthtell.blogspot.com/2011/12/full-spectrum-analysis.html
Down the rabbit hole ...
Double B = butterfly
(Mirrored "B"s make a butterfly:)
"Monarch Programming" & The use of butterflies in MK:
(Project Monarch: Nazi Mind Control - The Evolution of Project MKULTRAby R Patton.)
http://www.bibliotecapleyades.net/sociopolitica/esp_sociopol_mindcon02.htm
BumbleBee (2B's)
B2 (bomber)
It's like Alan Watt's points out -- our language is given to us.
No surprise when you take into account the pictographic nature of the alphabet and the history of, for instance the pictographic/ideogram Chinese language.
Beijing: B-eij-ing
Xing:
http://www.nasdaq.com/aspx/nasdaqlastsale.aspx?symbol=XING&selected=XING
I-B-M::
Eye-Bee-Masonic
OsirisEye-Bee-Masonic:
http://en.wikipedia.org/wiki/Eye_of_Horus
"To be, or not to be": Bee = [The] Word [Dabar] = "[wordplay, double meaning] bee[twn] "Dabar," "the Bee,"":
Tribe of Dan-Napoleon-Merovingians-Habsburg-Magdalene heresy...
Two Babylons::
Lion of Mithra, with Bee in its Mouth
www.philologos.org/__eb-ttb/images/fig42.htm
The Two Babylons: Chapter V: Section V: Lamps and Wax-Candles [derived from the bee]:
"In this very character was Nimrod worshipped when he was deified. As the Sun-god he was regarded not only as the illuminator of the material world, but as the enlightener of the souls of men, for he was recognised as the revealer of "goodness and truth." It is evident, from the Old Testament, not less than the New, that the proper and personal name of our Lord Jesus Christ is, "The Word of God," as the Revealer of the heart and counsels of the Godhead. Now, to identify the Sun-god with the Great Revealer of the Godhead, while under the name of Mithra, he was exhibited in sculpture as a Lion; that Lion had a Bee represented between his lips (Fig. 42). The bee between the lips of the sun-god was intended to point him out as "the Word"; for Dabar, the expression which signifies in Chaldee a "Bee," signifies also a "Word"; and the position of that bee in the mouth leaves no doubt as to the idea intended to be conveyed. It was intended to impress the belief that Mithra (who, says Plutarch, was worshipped as Mesites, "The Mediator"), in his character as Ouranos, "The Enlightener," was no other than that glorious one of whom the Evangelist John says, "In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God...In Him was life; and the life was THE LIGHT OF MEN." The Lord Jesus Christ ever was the revealer of the Godhead, and must have been known to the patriarchs as such; for the same Evangelist says, "No man hath seen God at any time: the only-begotten Son, which is in the bosom of the Father, He hath declared," that is, He hath revealed "Him." Before the Saviour came, the ancient Jews commonly spoke of the Messiah, or the Son of God, under the name of Dabar, or the "Word." This will appear from a consideration of what is stated in the 3rd chapter of 1st Samuel. In the first verse of that chapter it is said, "The WORD of the Lord was precious in those days; there was no open vision," that is, in consequence of the sin of Eli, the Lord had not, for a long time, revealed Himself in vision to him, as He did to the prophets. When the Lord had called Samuel, this "vision" of the God of Israel was restored (though not to Eli), for it is said in the last verse (v 21), "And the Lord APPEARED again in Shiloh; for the Lord revealed Himself to Samuel by the WORD of the Lord." Although the Lord spake to Samuel, this language implies more than speech, for it is said, "The LORD appeared"--i.e., was seen. When the Lord revealed Himself, or was seen by Samuel, it is said that it was "by (Dabar) the Word of the Lord." The "Word of the Lord" to be visible, must have been the personal "Word of God," that is, Christ.*
* After the Babylonish captivity, as the Chaldee Targums or Paraphrases of the Old Testament show, Christ was commonly called by the title "The Word of the Lord." In these Targums of later Chaldee, the term for "The Word" is "Mimra"; but this word, though a synonym for that which is used in the Hebrew Scriptures, is never used there. Dabar is the word employed. This is so well recognised that, in the Hebrew translation of John's Gospel in Bagster's Polyglott, the first verse runs thus: "In the beginning was the Word (Dabar)."
This had evidently been a primitive name by which He was known; and therefore it is not wonderful that Plato should speak of the second person of his Trinity under the name of the Logos, which is just a translation of "Dabar," or "the Word." Now, the light of the wax-candle, as the light from Dabar, "the Bee," was set up as the substitute of the light of Dabar, "the Word." Thus the apostates turned away from the "True Light," and set up a shadow in His stead.
That this was really the case is plain; for, says Crabb, speaking of Saturn, "on his altars were placed wax-tapers lighted, because by Saturn men were reduced from the darkness of error to the light of truth." In Asiatic Greece, the Babylonian god was evidently recognised as the Light-giving "Word," for there we find the Bee occupying such a position as makes it very clear that it was a symbol of the great Revealer. Thus we find Muller referring to the symbols connected with the worship of the Ephesian Diana: "Her constant symbol is the bee, which is not otherwise attributed to Diana...The chief priest himself was called Essen, or the king-bee." The character of the chief priest shows the character of the god he represented. The contemplar divinity of Diana, the tower-bearing goddess, was of course the same divinity as invariably accompanied the Babylonian goddess: and this title of the priest shows that the Bee which appeared on her medals was just another symbol for her child, as the "Seed of the Woman," in his assumed character, as Dabar, "The Word" that enlightened the souls of men. That this is the precise "Mystery" couched under the wax-candles burning on the altars of the Papacy, we have very remarkable evidence from its own formularies; for, in the very same place in which the "Mystery" of the wax-candle is spoken of, thus does Rome refer to the Bee, by
which the wax is produced: "Forasmuch as we do marvellously wonder, in considering the first beginning of this substance, to wit, wax-tapers, then must we of necessity greatly extol the original of Bees, for...they gather the flowers with their feet, yet the flowers are not injured thereby; they bring forth no young ones, but deliver their young swarms through their mouths, like as Christ (for a wonderful example) is proceeded from His Father's MOUTH." *
* Review of Epistle of DR. GENTIANUS HARVET of Louvaine. This work, which is commonly called The Beehive of the Roman Church, contains the original Latin of the passage translated above. The passage in question is to be found in at least two Roman Missals, which, however, are now very rare--viz., one printed at Vienna in 1506, with which the quotation in the text has been compared and verified; and one printed at Venice in 1522. These dates are antecedent to the
establishment of the Reformation; and it appears that this passage was expunged from subsequent editions, as being unfit to stand the searching scrutiny to which everything in regard to religion was subjected in consequence of that great event. The ceremonial of blessing the candles, however, which has no place in the Pontificale Romanum in the Edinburgh Advocates' Library, is to be found in the Pontificale Romanum, Venice, 1542, and in Pontificale Romanum,
Venice, 1572. In the ceremony of blessing the candles, given in the Roman Missal, printed at Paris, 1677, there is great praise of the Bee, strongly resembling the passage quoted in the text. The introduction of such an extraordinary formula into a religious ceremony is of very ancient date, and is distinctly traced to an Italian source; for, in the words of the Popish Bishop Ennodius, who occupied an Italian diocese in the sixth century, we find the
counterpart of that under consideration. Thus, in a prayer in regard to the "Easter Candle," the reason for offering up the wax-candle is expressly declared to be, because that through means of the bees that produce the wax of which it is made, "earth has an image of what is PECULIAR TO HEAVEN," and that in regard to the very subject of GENERATION; the bees being able, "through the virtue of herbs, to pour forth their young through their MOUTHS with less waste of time than all other creatures do in the ordinary way." This prayer contains the precise idea of the prayer in the text; and there is only one way of accounting for the origin of such an idea. It must have come from a Chaldean Liturgy.
Here it is evident that Christ is referred to as the "Word of God"; and how could any imagination ever have conceived such a parallel as
is contained in this passage, had it not been for the equivoque [wordplay, double meaning] between "Dabar," "the Bee," and "Dabar," "The Word." In a Popish work already quoted, the Pancarpium Marianum, I find the Lord Jesus expressly called by the name of the Bee. Referring to Mary, under the title of "The Paradise of Delight," the author thus speaks: "In this Paradise that celestial Bee, that is, the incarnate Wisdom, did feed. Here it found that dropping
honeycomb, with which the whole bitterness of the corrupted world has been turned into sweetness." This blasphemously represents the Lord Jesus as having derived everything necessary to bless the world from His mother! Could this ever have come from the Bible? No. It must have come only from the source where the writer learned to call "the incarnate Wisdom" by the name of the Bee. Now, as the equivoque from which such a name applied to the Lord Jesus springs, is founded only on the Babylonian tongue, it shows whence his theology has come, and it proves also to demonstration that this whole prayer about the
blessing of wax-candles must have been drawn from a Babylonian prayer-book. Surely, at every step, the reader must see more and more the exactitude of the Divine name given to the woman on the seven mountains, "Mystery, Babylon the Great"!
http://philologos.org/__eb-ttb/sect55.htm
Missler: The Bee Identity (Part 4 of 'The Da Vinci Deception': Eagles and Bees?):
When the tomb of one of the earliest Merovingian kings was unearthed, a treasure including 300 tiny gold bees was discovered. These bees
are regarded as a symbol of the Tribe of Dan, linked with Samson's riddle.11
When Napoleon was crowned, he insisted that his coronation cloak included the 300 bees embroidered into it, apparently evidencing his
desiring an identity with the Merovingians and the Tribe of Dan. When he married Marie Louise Habsburg, he insisted that these same bees be
embroidered into her wedding gown. The Merovingian legends - and the Magdalene heresy - are taken seriously by many of the royal families in Europe and among some of the powerful activists behind the European Union today. (It is also interesting that the Mormon Church accepts the Magdalene
heresy and that the state symbol of Utah is the bee.)
http://www.khouse.org/articles/2004/545/
The Revelation of the Beeings of old in 2012?::
Apollyon Rising 2012: The Lost Symbol Found and the Final Mystery of the Great Seal Revealed by Tom Horn
PETRUS ROMANUS: THE FINAL POPE IS HERE: REVEALS FOR THE FIRST TIME...
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